Lue6 - Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ...

 
Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves .... Sony str dh790 best settings

1. (1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing ...Luke 6:20New International Version. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Read full chapter.6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the ...By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.1. (1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing ... Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ...20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter.Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching. Matthew Henry Bible Commentary (complete) In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the ...5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter. Luke 6:38 Context. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV)Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself ...The Question about the Sabbath. 6 One sabbath[ a] while Jesus[ b] was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2 But some of the Pharisees said, “Why are you doing what is not lawful[ c] on the sabbath?” 3 Jesus answered, “Have you not read what David did when he ... 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand ...24 But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. Love Your Enemies. In Luke 6:17-26 Jesus gives us the Beatitudes, teaching us to store up our treasures in Heaven and not on Earth. Younger children won’t understand all the blesseds and woes but they can understand that Jesus taught us the right way to act and interact with others and to store up our treasures in Heaven.Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”. Read full chapter. Luke 6:38 in all English translations. Luke 5. 6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV)Verse 38. - Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.The grand characteristic feature of the society of his followers must be generosity.By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.5. Jesus’ authority over the Sabbath 6:1-5 (cf. Matthew 12:1-8; Mark 2:23-28) The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism’s main institutions, and Jesus’ violation of traditional views on Sabbath observance brought the religious leaders ... Jesus Is Lord of the Sabbath. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and ... Jesus Is Lord of the Sabbath. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and ... LukeChapter 6. 1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?1. (1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing ... And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him ...27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what ...Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ...And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him ...Luke 6:22-23English Standard Version. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. The Holy Bible, English Standard Version. The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the ... Pulpit Commentary. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing hands. Verses 1-11. - thisother; and thus the two corrections may have got confused in many of the primitive copies. It can scarcely be imagined, if it really formed ...Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ... Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching. The Twelve Apostles. … 14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 James son of Alphaeus and Simon called the Zealot; 16 Judas son of James, and Judas Iscariot, who became a traitor.…. Berean Standard Bible · Download.Luke 6:19New International Version. 19 and the people all tried to touch him, because power was coming from him and healing them all. Read full chapter. Luke 6:19 in all English translations. Luke 5. Mar 20, 2016 · In Luke 6:17-26 Jesus gives us the Beatitudes, teaching us to store up our treasures in Heaven and not on Earth. Younger children won’t understand all the blesseds and woes but they can understand that Jesus taught us the right way to act and interact with others and to store up our treasures in Heaven. The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the ...22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV) The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the ...6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the ... LukeChapter 6. 1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching. 6 On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, “Come ...Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ... (20) Blessed be ye poor . . .--See Notes on Matthew 5:1.The conclusion there arrived at--that the two discourses differ so widely, both in their substance and in their position in the Gospel narrative, that it is a less violent hypothesis to infer that they were spoken at different times than to assume that the two Evangelists inserted or omitted, as they thought fit, in reporting the same ... Intro duction. Luke’s account in this chapter reveals: (1) how Jesus refuted the false charge of sabbath-breaking (Luke 6:1-5); (2) that he angered the Pharisees by healing a man with the withered hand on the sabbath day (Luke 6:6-11); (3) Jesus’ appointment of the apostles after a night of prayer (Luke 6:12-19); and gives (4) the content of one of Jesus’ sermons (Luke 6:20-49). Luke 6:38 Context. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter.Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ...Luke 6:20 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. Jesus was saying, in effect, “the kingdom belongs even now to people like you.”.The Question about the Sabbath. 6 One sabbath[ a] while Jesus[ b] was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2 But some of the Pharisees said, “Why are you doing what is not lawful[ c] on the sabbath?” 3 Jesus answered, “Have you not read what David did when he ... Judging Others. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7.Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ... 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... 22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV)The Twelve Apostles. … 14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 James son of Alphaeus and Simon called the Zealot; 16 Judas son of James, and Judas Iscariot, who became a traitor.…. Berean Standard Bible · Download.Intro duction. Luke’s account in this chapter reveals: (1) how Jesus refuted the false charge of sabbath-breaking (Luke 6:1-5); (2) that he angered the Pharisees by healing a man with the withered hand on the sabbath day (Luke 6:6-11); (3) Jesus’ appointment of the apostles after a night of prayer (Luke 6:12-19); and gives (4) the content of one of Jesus’ sermons (Luke 6:20-49). Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ... Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching. Oct 21, 2021 · The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side. Luke 6:35New International Version. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Read full chapter. Luke 6:35 in all English translations.Mar 20, 2016 · In Luke 6:17-26 Jesus gives us the Beatitudes, teaching us to store up our treasures in Heaven and not on Earth. Younger children won’t understand all the blesseds and woes but they can understand that Jesus taught us the right way to act and interact with others and to store up our treasures in Heaven. A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.6 On another Sabbath He entered the synagogue and was teaching; and there was a man there [ b]whose right hand was withered. 7 The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 8 But He knew [ c]what they were thinking, and He said to the man with the ... 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.Luke 6:19New International Version. 19 and the people all tried to touch him, because power was coming from him and healing them all. Read full chapter. Luke 6:19 in all English translations. Luke 5.Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ... Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ... A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ...By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV)20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... (45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.Luke 6:4-16 on Papyrus 4, written about AD 150-175. Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] Jesus ' teaching about the Sabbath enrages the religious authorities and deepens their ...Luke 6:20 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. Jesus was saying, in effect, “the kingdom belongs even now to people like you.”.Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ... Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ... Luke 6:20 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. Jesus was saying, in effect, “the kingdom belongs even now to people like you.”.Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. Verse 22. - Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the ...

Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put .... Does opercent27reilly change headlight bulbs

lue6

6 On the second Sabbath after the first, He went through the grain fields, and His disciples plucked and ate the heads of grain, rubbing them in their hands. 2 Some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 Jesus answered them, “Have you not read what David did when he and those who ... Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the ...6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools.This is possible if the promises of Luke 6:22–23 are true. After explaining that our actions come from our hearts, Jesus will invite the crowd to base their identity in Him (Luke 6:43–49). Matthew 5:38–48 also speaks of loving one's enemies. Luke 6 contains two main sections of teaching and calls to discipleship.37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016.Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter. Verses 12-19. - The choice of the twelve. Verse 12. And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in ch. 5. and the first eleven verses of ch. 6, Jesus proceeded to choose, out of the company of those who had especially attached themselves ...22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV) Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...This is possible if the promises of Luke 6:22–23 are true. After explaining that our actions come from our hearts, Jesus will invite the crowd to base their identity in Him (Luke 6:43–49). Matthew 5:38–48 also speaks of loving one's enemies. Luke 6 contains two main sections of teaching and calls to discipleship. Judging Others. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7.Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ... Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. 6 On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, “Come ... με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. .

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